Following a meeting of the Vestry of St Mary’s Dunblane the Revd Nerys Brown has been appointed as their new Rector. Details of date of institution will be confirmed when available. Please hold Nerys and the congregation in your prayers.

September Magazine Foreword

This year is the tenth anniversary of the adoption of Creationtide by Churches Together in Britain and Ireland. Running from 1st September to St Francis day on 4th October, it is a time when churches and congregations are called to pay special attention to the responsibility of humanity for the Earth and for all that live upon it.

We enjoyed this summer’s hot, dry weather but we know there is a downside – wildfires in many parts of the world, deaths from heatstroke and no doubt we shall soon be paying more for our food as the drought affects crops. In addition to global warming there is the problem of pollution, the indiscriminate use of plastics being the most recently-raised concern.

Although most Christians share the general concern about these environmental crises, Creationtide draws on much deeper roots in Scripture and in older Christian traditions of the relationship between God, humanity and the created order. When I was preparing an all-age service for Creationtide in my last charge, one of the Junior Church leaders said she thought it was “a distraction”. Perhaps she thought the Church should only preach about our relationship with Jesus as our personal saviour. There is plenty in the Bible, however, about our responsibility for the environment. The opening chapters of Genesis show that God finds his creation very good and that he shares the work of caring for it with us humans. Jesus refers to God’s care for the birds of the air and the flowers of the field, while Cain’s question “Am I my brother’s keeper?” is a clear indication that our personal salvation cannot be divorced from that of our fellow men and women, nor from the well-being (“shalom” is the biblical word) of the whole of creation.


St Blane’s Day, Sunday 12th August – Safari Service

Dunblane Churches Together are celebrating St Blane’s Day with a Safari Service which will start at Holy Family Church at 2:30pm and, via St Mary’s finish with refreshments at the Cathedral Halls.

July/August Magazine Foreword

Dear Friends,

As many of you will know, for almost three months I was unable to drive, for medical reasons, and I have been reflecting on that experience. Firstly, there are huge thanks due to all those, in the congregation and beyond, who ferried me from place to place; secondly, there are huge thanks due to all those who walked Bella, again from the congregation and beyond, especially to my neighbours, who latterly took on that job fulltime and walked Bella when they walked their own dog.

Thirdly, one of the things which concerned me most was my loss of independence – which I really value, my feelings of impotence, and my need to depend on other people; it isn’t something I am used to having to do. But where does God come in to all this, and what have I learnt from it? That’s a more difficult question. It’s more than probable that I needed a knock on the head to alert me to the fact that I don’t and never can operate alone, doing it all myself. Yes, of course I know that I need to live in God as God lives in me, and that the God space in me is of supreme importance. But I’m equally aware, which I suspect is maybe the case for a good number of us, that I can, and do, on numerous occasions, ignore that fact and go my own sweet way regardless.

So my resolve is to “check-in” with God more often than I have been wont to do throughout the day, so that I may learn to see the world more fully from God’s eyes and not from my own, sometimes distorted, view, and hopefully, act more of the time in God’s way rather than my own.

As the holidays begin I want to wish you all a very happy enjoyable blessed time of refreshment and re-creation and look forward to seeing you all after the holidays, fit, bouncing and raring to go.

Love, prayers and blessings,


Allan Water Patchers…

Some of our congregation are members of the Allan Water Patchers, who have created a lovely set of patchwork banners hanging in the Dunblane Museum – See the image below. Each shows a Dunblane landmark or something which the area is known for.

Young Church – a “Road to Damascus” limerick…

During Young Church today some of the children were writing limericks based on Paul’s conversion on the Road to Damascus – Here’s a photo of one of them:

June Magazine Foreword

For most of May I was on locum duty at the Cathedral in Gibraltar, where we were made very welcome and had, apart from the daily services, time to explore. Our flat overlooked the harbour and we could see three countries (Gibraltar, Spain and Morocco), two continents and two seas (the Atlantic and the Mediterranean). The numerous ships passing up and down, or across, the Straits added to the sense of being in an in-between place, neither Spanish nor British, Christian yet with Moorish and Jewish influences.

All this got me reflecting on how our faith takes us on a journey. Much of the Old Testament is the account of a journey, not only of a nomadic people but also of a people whose wanderings led them to a fuller discovery of God. In the Gospels, Jesus observed that “the Son of Man has nowhere to lay his head”, while the stories of the disciples in a boat from early on became a metaphor for the Church. Even though we may live in houses and have buildings to worship in, we Christians are, like the Israelites in the desert, people on a journey. As the Pentecost story tells us, our faith came into being in a place where different countries and cultures met. For ourselves, our faith will have developed and matured under the influence of the people and events we have encountered on our life’s journey.

So far I have not mentioned the one obvious thing about Gibraltar – the Rock. Strangely enough, when you are in the town you can’t really see it. But even that has something to tell us about the life of faith. For us Christians our faith is founded upon a rock, the God and Father of our Lord Jesus Christ. Even when we can’t see him, he is there, the defining presence amongst all the changes and chances of this mortal life.


Young Church – Pentecost Collage

Today Young Church created a Pentecost collage during the 10:30am service:

May Magazine Foreword

Dear Friends,

The post Easter days must have been an enormous learning curve for the disciples, and necessarily so, as they learnt what living life in the strength of the risen Christ was all about. We saw the huge change in Peter in our reading last Sunday from the frightened man so fearful of his own skin that he denied he even knew Jesus; to the man who took on the authorities and was not afraid to tell them where the real power lay, and what they were responsible for doing. Our Easter Eucharistic prayer touches on this in two passages, “From the Garden the mystery dawned, that he, whom they had loved and lost, is with us now, in every place, for ever” and “Making himself known in the breaking of the bread, speaking peace to the fearful disciples, welcoming weary fishers on the shore, he renewed the promise of his presence, and of new birth in the Spirit”. The disciples had to learn that Jesus was now with them in a new way, and would be, for always.

The change of tense in the first passage I quote always sends shivers down my spine; it’s such an amazing statement, “he, whom they had loved and lost is with us now, in every place, forever”. The final outcome of the resurrection was not that they had lost Jesus, for ever, which seemed at first to be the case, but that he was with them in a completely new way, supporting them with his presence, even when they couldn’t see him, everywhere, all the time. He began to teach them this as he appeared unexpectedly in places when they weren’t expecting him, on the road to Emmaus, in the upper room, by the seashore, reassuring them, helping them to believe the promise that he would be with them always “to the end of the age”.

One of the significant things about many of Jesus’ resurrection appearances was that, very often, the disciples didn’t, at first, recognise him, Mary thought he was the gardener; the two on the Emmaus road talked with him along the journey, and didn’t recognise him until he broke the bread; the disciples in the upper room were terrified and thought they had seen a ghost. There was a hiddenness about the resurrected Jesus that there had not been about the Jesus who walked the roads of Palestine. He was not so immediately obvious. I think that has much to say to us; there is a hiddenness in the Jesus we meet in our lives. It is very easy for us not to recognise him when we meet him on the road, in the garden, or in the house; in the people we meet or in the situations which we encounter. We have to work at it, and very often it doesn’t come easily; but the effort is very much worth it!

As we join the millions who through the ages have been followers of The Way, as the first Christians were called, we, like them, sometimes lose sight of Jesus, and lose the way for a while, sometimes with disastrous consequences, as history shows us, but, as Jesus taught the disciples, that is not the end, there is always the promise of his presence, to lead us back to The Way, if we are willing to be led.

May your Easter-tide be full of joy.

Love and prayers,


The 8:30am Sunday Service

At its April meeting the Vestry reluctantly agreed to the temporary cancellation of the 8:30am said communion service for the months of May and June as it was proving difficult to provide cover for the service over this period.

The Vestry appreciate this will be disappointing news to those who attend this service.

During this period, Revd Canon Dom Ind, who is convener to the Vestry, is extending a welcome to those who would wish to continue attending a service using the 1970 Liturgy to join him at the weekly 8:00am Sunday service at St Saviour’s, Bridge of Allan.

All-Age Good Friday Service

At our all age Good Friday service we made black boxes that represented the dark moments of the crucifixion. We then opened them up on Easter Sunday to show how Christ’s resurrection and the cross turned everything inside out and turned our sorrow into joy.

April Magazine Foreword

Why did Jesus die?

You find this as a heading in any course on Christian basics. A more interesting and exciting question, however, is “Why did Jesus rise again?”

Death comes to us all. Many people have sacrificed their lives for others or have been willing to die for a cause. Innocent people die every day, many of them violently, some as a result of other people’s wickedness. Looked at this way, there is nothing unique about the death of Jesus on Good Friday. What happened on Easter Day, however, is another matter.

The events of Easter Day tell us something vital about who God is and how he operates in the world. As we go through the Bible we are presented with God who creates life where there was none before (Genesis), who turns misfortune into advantage (Joseph), who provides a way forward when there seemed to be a dead end (Exodus). There are stories of elderly couples and barren women who have children (Sarai, Elizabeth) as well as lyrical passages about the desert blossoming like a rose and exiles returning home (Isaiah).

In the Gospels, Jesus heals lepers, blind men and unclean women. They are all freed from the restrictions placed on them by their condition and by society. He provides food for the hungry and a catch for fishermen. He welcomes the stranger and outcast. These are signs of life and a chance to make a new start.

The Bible consistently shows that when we have come to a dead end, God opens up a way. A tomb carved out of solid rock, with a large stone across the entrance looks like the ultimate dead end. But God raised Jesus from the dead. Once again, new life where there was none before, a new creation.

God’s way of acting – bringing forth new life from the dead – is put to its ultimate test, and it succeeds brilliantly. It is the decisive proof of what God had been doing in all these other incidents recorded in scripture. There are instances in our day too, when horrific events have given rise to a better state of affairs. The Grenfell Tower disaster last year and other similar tragedies often result in safer building techniques and improved fire prevention measures. The awfulness of what has happened is not taken away but it is in some sense redeemed.
Jesus said that God is the God of the living, not the dead. This is also the ground for our faith and confidence, and the reason why Christians are called Easter people, not Good Friday people.

– Peter

March Magazine Foreword

Dear Friends,

Lent, as a time of preparation for Easter has been with us for a long time, a very long time, in one or other of its forty day forms it dates back to the 4th century. Originally it was probably the prescribed fast for those preparing for Baptism. Then it was thought that the whole Church would benefit from such a preparation for Easter. In the early days the observance of Lent was very strict, only one meal a day, towards evening, no meat, no fish, no eggs, no dairy. From the 9th century things began to be a bit more relaxed, with the time for eating creeping forward, and a light supper being introduced. In the Middle Ages fish was allowed.

We have marked the season by dressing our priest in purple, we omit the Gloria, use the Kyrie instead and Alleluias are not allowed. We are holding a series of ecumenical Lent groups, help us think more deeply about our faith. Sometimes people ask, ‘What are you giving up for Lent?’ It’s all a far cry from one very restricted meal a day.

So has Lent outlived its usefulness in our modern world; is it simply a relic from the past? I don’t think so. As we approach the greatest festival of our Christian year, the festival when we celebrate just how much God was prepared to do for us, it seems completely appropriate that we should think, in a rather more structured way than we usually do, about what we do, or don’t do, and what we can do for God; that we look critically at our discipleship to see where it falls short, and what could be done better; that we use it as a time for deepening our faith, and self discipline can play a helpful role in that.

So I urge you, to take the opportunity Lent offers us to grow in our understanding of our faith and ourselves, and even if we are not holding to a Ramadan type fast, as our ancestors did, to work out what is an appropriate personal discipline, to help us grow in faith and come to Holy Week ready to travel with our Lord on his journey to the Cross, and to find a deeper joy when we finally reach Easter Day.

Love and prayers,


Young Church stress ball creatures…

Young Church had great fun making lots of mess while trying to create stress balls out of balloons and flour this morning, and as you can see, some of the stress balls become cute little creatures too:

Rector’s Letter – February 2018

“He (Jesus) said to them, ‘Take nothing for your journey, no staff, nor bag, nor bread, nor money – not even an extra tunic” [Luke 9:3]

Dear folks,

As many of you know, our last Sunday at St Mary’s is the 11th February; we move the very next day. The Rectory is upside down right now. Most of our things are packed away already with really just the essentials remaining that we will pack over the last week or so before we move. It’s been quite a job going through the garage, and emptying the loft. It’s staggering how much can build up in five years!

I am finding it amazing what we can manage without, how much stuff we possess but never use, and how little we really need to be able to get by. With the above text from Luke in mind, ‘Travelling Light’ was once the theme of one of our Church Army Biennial conferences. It addressed that very issue, and how much of what we have accumulated to make our lives easier, actually make it harder for us to serve God. It was an encouragement to live uncomplicated lives, and to not burden ourselves either with unnecessary obligations and responsibilities, or possessions. Why? Because not only do such things weigh heavily on the soul, but the care and love of them can distract and divert us from the calling that has been placed upon us. Holy orders such as the Franciscans and the Poor Clares required novitiates to take a vow of poverty for that very reason (St Clare dedicated her order to the strict principles of Francis, setting a rule of extreme poverty far more severe than that of any female order of the time).

Excepting those still in such devoted orders, the experience of today’s ministers and missionaries in transit is a far cry from that of the early saints, who would often set out with what little they had in a coracle, rather than a 15 tonne removal lorry. I am glad that I don’t have to put on my sandals and wander off down the M6. But a simpler life with less material stuff to care about would be profoundly beneficial for all of us – that’s something worthy of much reflection during Lent.

For now, Andrea and I will take our things to our next home and spend a week or two unpacking them all again. But one thing that we can’t take with us, that will be especially hard to leave behind, is you. We have loved being a part of the family of St Mary’s and the community of Dunblane and will miss you greatly.

I pray that as you enter this next chapter and begin to look for the next Rector, that it will not be a long vacancy, and that you find and appoint the right person. And I would urge you to help keep the burdens for that person light that they will be at liberty to love and serve you with joy, and that you’ll be a blessing to each other.

With love in Christ,